Description: OFFERED FOR SALE IS THIS 1 1/2 INCH CELLULOID PINBACK BUTTON IN WHAT I BELIEVE TO BE REALLY GREAT SHAPE. HOWEVER, THAT IS JUST MY OPINION. SEE PHOTOS OF FRONT AND BACK FOR CONDITION, AND YOU BE THE JUDGE. IF YOU HAVE ANY QUESTIONS, PLEASE CONTACT ME BEFORE BIDDING OR BUYING. GUARANTEED AUTHENTIC AND ORIGINAL. I COMBINE SHIPPING CHARGES ON MULTIPLE ITEMS. PLEASE WAIT FOR OR REQUEST AND INVOICE WITH COMBINED SHIPPING CHARGES BEFORE PAYING FOR THE ITEMSThispin was issued and sold circa 1967 - 1969 by the Black Panther Party for Self Defense (aka Black Panthers), to raise funds and support for the legal defense of its members and other activists being prosecuted, though predominantly INNOCENT of the charges, under the governments illegal and unconstitutional COINTELPRO (Counter Intelligence Program) carried out in an effort to destroy progressive movements of the 1960s and 1970s. This was when the justice department and courts were actually politically weaponized, unlike now despite the false claims by Trump and his Republican MAG-gots. The pin displays the face of a clock and reads: WHAT TIME IS IT? TIME TO FREE ALL POLITICAL PRISONERS. Normal 0 false false false EN-US X-NONE X-NONE The Black Panther Party (originally the Black Panther Party for Self-Defense) was an African-American organization established to promote Black Power, and by extension self-defense for blacks. It was active in the United States from the mid-1960s into the early 1970s. The Black Panther Party achieved national and international fame through their deep involvement in the Black Power movement and in American politics of the 1960s and 70s. The Black Power Movement is considered to be one of the most significant social, political and cultural movements in U.S. history. Founded in Oakland, California, by Bobby Seale and Huey P. Newton on October 15, 1966, the organization initially set forth a doctrine calling for the protection of African American neighborhoods from police brutality, in the interest of African-American justice. Its objectives and philosophy changed radically during the party's existence. While the Black Panther Party’s leaders passionately espoused socialist and communist doctrines, the Party's black nationalist reputation attracted an ideologically diverse membership. In 1967 the Black Panthers marched on the California State Capitol in Sacramento in protest of a ban on weapons. The official newspaper The Black Panther was also first circulated that year. By 1968, the party had expanded into many cities throughout the United States, including Chicago, Los Angeles, San Diego, Denver, Newark, New York City, Boston, Philadelphia, Pittsburgh, Seattle, Washington, D.C., and Baltimore. That same year, membership reached 5,000, and their newspaper had grown to a circulation of 250,000. In 1968, BPP Minister of Information Eldridge Cleaver ran for Presidential office on the Peace and Freedom Party ticket. They were a big influence on the White Panther Party, that was tied to the Detroit/Ann Arbor band MC5 and their manager John Sinclair, author of the book Guitar Army that also promulgated a ten-point program. In August 1967, the Federal Bureau of Investigation (FBI) instructed its program "COINTELPRO" to "neutralize" what the FBI called "black nationalist hate groups" and other dissident groups. In September of 1968, FBI Director J. Edgar Hoover described the Black Panthers as "the greatest threat to the internal security of the country."[35] By 1969, the Black Panthers were the primary target of COINTELPRO. They were the target of 233 of the 295 authorized COINTELPRO actions. The goals of the program were to prevent the unification of militant black nationalist groups and to weaken the power of their leaders, as well as to discredit the groups to reduce their support and growth. Its counter-organizing actions included surveillance and eavesdropping, infiltration, harassment, false testimony, assassination, and a laundry list of other tactics designed to incriminate Black Panther Party members and drain the organization of resources and manpower. The initial targets included the Southern Christian Leadership Conference, the Student Nonviolent Coordinating Committee, the Revolutionary Action Movement and the Nation of Islam. Leaders who were targeted included the Rev. Martin Luther King, Jr., Stokely Carmichael, H. Rap Brown, Maxwell Stanford and Elijah Muhammad. Although COINTELPRO was commissioned ostensibly to prevent violence, it used tactics to foster violence. Huey P. Newton was arrested for an alleged murder, which sparked a "free Huey" campaign, organized by Eldridge Cleaver to help Newton's legal defense. Newton was convicted, though his conviction was overturned in the 1970s. In April 1968, the party was involved in a gun battle, in which Bobby Hutton, a Panther, was killed. Cleaver later said that he had led the Panther group on a deliberate ambush of the police officers, thus provoking the shoot-out. One of the most notorious actions was a Chicago Police raid of the home of Panther organizer Fred Hampton on December 4, 1969. The raid had been orchestrated by the police in conjunction with the FBI. The group created a Ten-Point Program, a document that called for "Land, Bread, Housing, Education, Clothing, Justice and Peace", as well as exemption from military service for African-American men, among other demands. While grounded in black nationalism, the party changed as it grew to national prominence and became an icon of the counterculture of the 1960s. The Black Panthers ultimately condemned black nationalism as "black racism". They became more focused on socialism without racial exclusivity. They instituted a variety of community social programs designed to alleviate poverty and improve health among communities deemed most needful of aid.This underground pinback button pin or badge relates to the Hippie (or Hippy) Counterculture Movement of the psychedelic Sixties (1960's) and Seventies (1970's). That movement included such themes and topics as peace, protest, civil rights, radical, socialist, communist, anarchist, union labor strikes, drugs, marijuana, pot, weed, lsd, acid, sds, iww, anti draft, anti war, anti rotc, welfare rights, poverty, equal rights, integration, gay, women's rights, black panthers, black power, left wing, liberal, etc. progressive political movement and is guaranteed to be genuine as described. THIS IS MY HOBBY AND IS NOT A BUSINESS. THIS AND MY OTHER ITEMS ON EBAY ARE FROM MY PERSONAL COLLECTIONS AND WERE NOT INITIALLY ACQUIRED BY ME FOR RESALE. PROCEEDS GO TO BUY OTHER STUFF I AM INTERESTED IN COLLECTING. I AM A LONG TIME MEMBER OF A. P. I .C. (AMERICAN POLITICAL ITEMS COLLECTORS). IF YOU ARE NOT A MEMBER, YOU SHOULD CONSIDER JOINING. IT IS A GREAT ORGANIZATION! SHIPPING COST TO DESTINATIONS WITHIN THE UNITED STATES IS $5.50 OUTSIDE THE UNITED STATES, SHIPPING IS THROUGH EBAY'S GLOBAL SHIPPING PROGRAM. EBAY SETS THE TERMS AND CHARGES, OVER WHICH I HAVE NO CONTROL. THANK YOU FOR YOUR INTEREST FOR SALE IS THIS 1 3/4 INCH CELLULOID PINBACK BUTTON IN WHAT I BELIEVE TO BE REALLY GREAT CONDITION. HOWEVER, THAT IS JUST MY OPINION. SEE PHOTOS OF FRONT AND BACK FOR CONDITION, AND YOU BE THE JUDGE. IF YOU HAVE ANY QUESTIONS, PLEASE CONTACT ME BEFORE BIDDING OR BUYING. GUARANTEED AUTHENTIC AND ORIGINAL.This pin was issued and sold in 1968 in support of Eldridge Cleaver's presidential campaign on the Peace and Freedom Party ticket in California and other states. (In some states, other candidates were run, including Dick Gregory). Cleaver was best know as the Minister of Information of the Black Panther Party for Self Defense. The pin is a photo of Cleaver. The Black Panther Party collaborated with the Peace and Freedom Party, which sought to promote a strong anti Vietnam War and anti racist politics in opposition to the establishment democratic party. The Black Panther Party provided needed legitimacy to the Peace and Freedom Party's racial politics and in return received invaluable support for the "Free Huey" campaign. BLACK PANTHER PARTY The Black Panther Party or BPP (originally the Black Panther Party for Self-Defense) was a Black revolutionary socialist organization active in the United States from 1966 until 1982, with its only international chapter operating in Algeria from 1969 until 1972. At its inception on October 15, 1966, the Black Panther Party's core practice was its armed citizens' patrols to monitor the behavior of police officers and challenge police brutality in Oakland, California. In 1969, community social programs became a core activity of party members. The Black Panther Party instituted a variety of community social programs, most extensively the Free Breakfast for Children Programs, and community health clinics. Federal Bureau of Investigation Director J. Edgar Hoover called the party "the greatest threat to the internal security of the country", and he supervised an extensive program (COINTELPRO) of surveillance, infiltration, perjury, police and FBI harassment, beatings and murder, assassination of Panther members and leaders, and many other despicable, illegal and unconstitutional tactics designed to undermine Panther leadership, falsely incriminate party members, discredit and criminalize the Party, and drain the organization of resources and manpower. The program was also using assassination against Black Panther members. Government oppression initially contributed to the growth of the party as killings and arrests of Panthers increased support for the party within the black community and on the broad political left, both of whom valued the Panthers as powerful force opposed to de facto segregation, the military draft and capitalism. In his book Seize the Time, Bobby Seale, Chairman and Co-Founder of the Black Panther Party states that: "In our view it is a class struggle between the massive proletarian working class and the small, minority ruling class. Working-class people of all colors must unite against the exploitative, oppressive ruling class. So let me emphasize again—we believe our fight is a class struggle and not a race struggle." Black Panther Party membership reached a peak in 1970, with offices in 68 cities and thousands of members. Some scholars of U.S. history, have characterized the Black Panther Party as the most influential black movement organization of the late 1960s, and "the strongest link between the domestic Black Liberation Struggle and global opponents of American imperialism". On July 10, 1964, a group of African American men in Jonesboro, Louisiana led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the Congress of Racial Equality (CORE) against Ku Klux Klan violence. Most of the “Deacons” were veterans of World War II and the Korean War. The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community. The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South. The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the civil rights movement. Traditional civil rights organizations remained silent on them or repudiated their activities. They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area. The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson, Mississippi. Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge. The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the Black Panther Party emerged after the 1965 Watts Riot. With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence. By 1968 they were all but extinct. In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpufOn July 10, 1964, a group of African American men in Jonesboro, Louisiana led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the Congress of Racial Equality (CORE) against Ku Klux Klan violence. Most of the “Deacons” were veterans of World War II and the Korean War. The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community. The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South. The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the civil rights movement. Traditional civil rights organizations remained silent on them or repudiated their activities. They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area. The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson, Mississippi. Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge. The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the Black Panther Party emerged after the 1965 Watts Riot. With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence. By 1968 they were all but extinct. In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpufOn July 10, 1964, a group of African American men in Jonesboro, Louisiana led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the Congress of Racial Equality (CORE) against Ku Klux Klan violence. Most of the “Deacons” were veterans of World War II and the Korean War. The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community. The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South. The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the civil rights movement. Traditional civil rights organizations remained silent on them or repudiated their activities. They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area. The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson, Mississippi. Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge. The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the Black Panther Party emerged after the 1965 Watts Riot. With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence. By 1968 they were all but extinct. In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpufOn July 10, 1964, a group of African American men in Jonesboro, Louisiana led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the Congress of Racial Equality (CORE) against Ku Klux Klan violence. Most of the “Deacons” were veterans of World War II and the Korean War. The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community. The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South. The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the civil rights movement. Traditional civil rights organizations remained silent on them or repudiated their activities. They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area. The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson, Mississippi. Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge. The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the Black Panther Party emerged after the 1965 Watts Riot. With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence. By 1968 they were all but extinct. In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpufOn July 10, 1964, a group of African American men in Jonesboro, Louisiana led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the Congress of Racial Equality (CORE) against Ku Klux Klan violence. Most of the “Deacons” were veterans of World War II and the Korean War. The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community. The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South. - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpuf This underground pinback button pin or badge relates to the Hippie (or Hippy) Counterculture Movement of the psychedelic Sixties (1960's) and Seventies (1970's). That movement included such themes and topics as peace, protest, civil rights, radical, socialist, communist, anarchist, union labor strikes, drugs, marijuana, pot, weed, lsd, acid, sds, iww, anti draft, anti war, anti rotc, welfare rights, poverty, equal rights, integration, gay, women's rights, black panthers, black power, left wing, liberal, etc. progressive political movement and is guaranteed to be genuine as described. The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the civil rights movement. Traditional civil rights organizations remained silent on them or repudiated their activities. They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area. The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson, Mississippi. Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge. The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the Black Panther Party emerged after the 1965 Watts Riot. With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence. By 1968 they were all but extinct. In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpufOn July 10, 1964, a group of African American men in Jonesboro, Louisiana led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the Congress of Racial Equality (CORE) against Ku Klux Klan violence. Most of the “Deacons” were veterans of World War II and the Korean War. The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community. The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South. The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the civil rights movement. Traditional civil rights organizations remained silent on them or repudiated their activities. They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area. The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson, Mississippi. Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge. The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the Black Panther Party emerged after the 1965 Watts Riot. With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence. By 1968 they were all but extinct. In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpufOn July 10, 1964, a group of African American men in Jonesboro, Louisiana led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the Congress of Racial Equality (CORE) against Ku Klux Klan violence. Most of the “Deacons” were veterans of World War II and the Korean War. The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community. The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South. The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the civil rights movement. Traditional civil rights organizations remained silent on them or repudiated their activities. They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area. The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson, Mississippi. Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge. The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the Black Panther Party emerged after the 1965 Watts Riot. With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence. By 1968 they were all but extinct. In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpufOn July 10, 1964, a group of African American men in Jonesboro, Louisiana led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the Congress of Racial Equality (CORE) against Ku Klux Klan violence. Most of the “Deacons” were veterans of World War II and the Korean War. The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community. The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South. - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpuf THIS IS MY HOBBY AND IS NOT A BUSINESS. THIS AND MY OTHER ITEMS ON EBAY ARE FROM MY PERSONAL COLLECTIONS AND WERE NOT INITIALLY ACQUIRED BY ME FOR RESALE. PROCEEDS GO TO BUY OTHER STUFF I AM INTERESTED IN COLLECTING. I HAVE BEEN A LONG TIME MEMBER OF A. P. I .C. (AMERICAN POLITICAL ITEMS COLLECTORS). IF YOU ARE NOT A MEMBER, YOU SHOULD CONSIDER JOINING. IT IS A GREAT ORGANIZATION! SHIPPING: ITEMS WILL BE SAFELY PACKED TO AVOID DAMAGE DURING SHIPPING. ITEMS ARE SHIPPED BY FIRST CLASS MAIL. SHIPPING COST TO DESTINATIONS WITHIN THE UNITED STATES IS $4.00. OUTSIDE THE UNITED STATES, THE SHIPPING COST IS $15.00. I AM GLAD TO REDUCE SHIPPING CHARGES ON MULTIPLE ITEMS. HOWEVER IF YOU WOULD LIKE A COMBINED SHIPPING CHARGE, YOU MUST WAIT TO RECEIVE AN INVOICE WITH THE REDUCED CHARGE BEFORE PAYING, OR REQUEST AN INVOICE WITH COMBINED SHIPPING BEFORE PAYING, AND PAY UPON RECEIPT. OTHERWISE, I CANNOT REFUND SHIPPING COSTS ONCE PAID. THANK YOU FOR YOUR INTEREST. The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the civil rights movement. Traditional civil rights organizations remained silent on them or repudiated their activities. They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area. The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson, Mississippi. Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge. The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the Black Panther Party emerged after the 1965 Watts Riot. With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence. By 1968 they were all but extinct. In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: /aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpufOn July 10, 1964, a group of African American men in Jonesboro, Louisiana led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the Congress of Racial Equality (CORE) against Ku Klux Klan violence. Most of the “Deacons” were veterans of World War II and the Korean War. The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community. The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South. The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the civil rights movement. Traditional civil rights organizations remained silent on them or repudiated their activities. They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area. The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson, Mississippi. Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge. The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the Black Panther Party emerged after the 1965 Watts Riot. With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence. By 1968 they were all but extinct. In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: /aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpufOn July 10, 1964, a group of African American men in Jonesboro, Louisiana led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the Congress of Racial Equality (CORE) against Ku Klux Klan violence. Most of the “Deacons” were veterans of World War II and the Korean War. The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community. The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South. The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the civil rights movement. Traditional civil rights organizations remained silent on them or repudiated their activities. They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area. The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson, Mississippi. Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge. The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the Black Panther Party emerged after the 1965 Watts Riot. With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence. By 1968 they were all but extinct. In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: /aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpufOn July 10, 1964, a group of African American men in Jonesboro, Louisiana led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the Congress of Racial Equality (CORE) against Ku Klux Klan violence. Most of the “Deacons” were veterans of World War II and the Korean War. The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community. The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South. - See more at: /aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpuf
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