c. 1979 - 1981 Support Sandanista Government in Nicaragua Socialist Cause Pin

Description: OFFERED FOR SALE IS THIS 1 1/4 INCH CELLULOID PINBACK BUTTON IN WHAT I BELIEVE TO BE REALLY GREAT SHAPE. HOWEVER, THAT IS JUST MY OPINION. SEE PHOTOS FOR CONDITION, AND YOU BE THE JUDGE. IF YOU HAVE ANY QUESTIONS, PLEASE CONTACT ME BEFORE BIDDING OR BUYING. RETURNS ARE NOT ACCEPTED UNLESS THE ITEM IS NOT AS DESCRIBED OR AS SHOWN IN THE PHOTOS GUARANTEED AUTHENTIC AND ORIGINAL AS DESCRIBED. I COMBINE SHIPPING CHARGES ON MULTIPLE ITEMS. PLEASE WAIT FOR OR REQUEST INVOICE WITH COMBINED SHIPPING CHARGE BEFORE PAYINGThis pin was issued and sold circa 1979 - 1981 to raise funds and support for the establishment of the Marxist Sandinista National Reconstruction Government.The pin has great graphics displaying a woman harvesting corn, and reads: THE NEW NICARAGUA IS GROWING LET IT LIVE Normal 0 false false false EN-US X-NONE X-NONE The Sandinista National Liberation Front (Spanish: Frente Sandinista de Liberación Nacional, FSLN) is a socialist political party in Nicaragua. Its members are called Sandinistas in both English and Spanish. The party is named after Augusto César Sandino, who led the Nicaraguan resistance against the United States occupation of Nicaragua in the 1930s. The FSLN overthrew Anastasio Somoza in the 1979 Nicaraguan Revolution, ending the Somoza dynasty, and established a revolutionary government in its place. Having seized power, the Sandinistas ruled Nicaragua, taking exclusive power in March 1981 as the Marxist, Sandinista National Reconstruction Government. They instituted literacy programs, nationalization, land reform, and devoted significant resources to healthcare.This underground pinback button pin or badge relates to the Hippie (or Hippy ) Counterculture Movement of the psychedelic Sixties (1960s and Seventies (1970s). That movement included such themes and topics as peace, protest, civil rights, radical, socialist, communist, anarchist, union labor strikes, drugs, marijuana, pot, weed, lsd, acid, sds, iww, anti draft, anti war, anti rotc, welfare rights, poverty, equal rights, integration, gay, women's rights, black panthers, black power, left wing, liberal, etc. progressive political movement and is guaranteed to be genuine as described.THIS IS MY HOBBY AND IS NOT A BUSINESS. THIS AND OTHER ITEMS I LIST ON EBAY ARE FROM MY PERSONAL COLLECTIONS AND WERE NOT INITIALLY ACQUIRED BY ME FOR RESALE. PROCEEDS GO TO BUY OTHER STUFF I AM INTERESTED IN COLLECTING AT THIS MOMENT, AND THEREBY AMOUNTING TO A TRADE OF ITEMS. I AM A LONG TIME MEMBER OF A. P. I .C. (AMERICAN POLITICAL ITEMS COLLECTORS). IF YOU ARE NOT A MEMBER, YOU SHOULD CONSIDER JOINING. IT IS A GREAT ORGANIZATION! SHIPPING BY FIRST CLASS MAIL TO DESTINATIONS WITHIN THE UNITED STATES. CHARGE IS $5.50 OUTSIDE THE UNITED STATES, SHIPPING IS THROUGH EBAY'S INTERNATIONAL SHIPPING PROGRAM. EBAY SETS THE SHIPPING CHARGES, NOT ME. THANK YOU FOR YOUR INTERESTThe Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the civil rights movement. Traditional civil rights organizations remained silent on them or repudiated their activities. They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area. The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson, Mississippi. Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge. The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the Black Panther Party emerged after the 1965 Watts Riot. With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence. By 1968 they were all but extinct. In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpufOn July 10, 1964, a group of African American men in Jonesboro, Louisiana led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the Congress of Racial Equality (CORE) against Ku Klux Klan violence. Most of the “Deacons” were veterans of World War II and the Korean War. The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community. The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South. The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the civil rights movement. Traditional civil rights organizations remained silent on them or repudiated their activities. They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area. The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson, Mississippi. Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge. The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the Black Panther Party emerged after the 1965 Watts Riot. With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence. By 1968 they were all but extinct. In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpufOn July 10, 1964, a group of African American men in Jonesboro, Louisiana led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the Congress of Racial Equality (CORE) against Ku Klux Klan violence. Most of the “Deacons” were veterans of World War II and the Korean War. The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community. The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South. The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the civil rights movement. Traditional civil rights organizations remained silent on them or repudiated their activities. They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area. The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson, Mississippi. Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge. The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the Black Panther Party emerged after the 1965 Watts Riot. With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence. By 1968 they were all but extinct. In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpufOn July 10, 1964, a group of African American men in Jonesboro, Louisiana led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the Congress of Racial Equality (CORE) against Ku Klux Klan violence. Most of the “Deacons” were veterans of World War II and the Korean War. The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community. The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South. - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpuf

Price: 19.95 USD

Location: Ojai, California

End Time: 2024-08-20T00:20:53.000Z

Shipping Cost: 5.5 USD