The Devil In A Nunnery & Other Medieval Tales RARE 1914 HC Book Francis Mann

Description: This rare hardcover book from 1914 titled "The Devil In A Nunnery & Other Medieval Tales" by Francis Mann is a must-have for collectors of antiquarian books. It offers a fascinating glimpse into the medieval era with its captivating stories of nuns, devils, and other mysterious characters. The book is in great condition and is bound to be a treasured addition to any bookshelf. All items are sold used and as is. Please see photos for condition and feel free to message me with any questions. Check out the other stuff in my store! I’m always willing to make a deal on multiple items & combine shipping! Medievalism is a system of belief and practice inspired by the Middle Ages of Europe, or by devotion to elements of that period, which have been expressed in areas such as architecture, literature, music, art, philosophy, scholarship, and various vehicles of popular culture.[1][2] Since the 17th century, a variety of movements have used the medieval period as a model or inspiration for creative activity, including Romanticism, the Gothic revival, the pre-Raphaelite and arts and crafts movements, and neo-medievalism (a term often used interchangeably with medievalism). Historians have attempted to conceptualize the history of non-European countries in terms of medievalisms, but the approach has been controversial among scholars of Latin America, Africa, and Asia. In the 1330s, Petrarch expressed the view that European culture had stagnated and drifted into what he called the "Dark Ages", since the fall of Rome in the fifth century, owing to among other things, the loss of many classical Latin texts and to the corruption of the language in contemporary discourse.[4] Scholars of the Renaissance believed that they lived in a new age that broke free of the decline described by Petrarch. Historians Leonardo Bruni and Flavio Biondo developed a three tier outline of history composed of Ancient, Medieval, and Modern.[5] The Latin term media tempestas (middle time) first appears in 1469.[6] The term medium aevum (Middle Ages) is first recorded in 1604.[6] "Medieval" first appears in the nineteenth century and is an Anglicised form of medium aevum.[7] During the Reformations of the 16th and 17th centuries, Protestants generally followed the critical views expressed by Renaissance Humanists, but for additional reasons. They saw classical antiquity as a golden time, not only because of Latin literature, but because it was the early beginnings of Christianity. The intervening 1000 year Middle Age was a time of darkness, not only because of lack of secular Latin literature, but because of corruption within the Church such as Popes who ruled as kings, pagan superstitions with saints' relics, celibate priesthood, and institutionalized moral hypocrisy.[8] Most Protestant historians did not date the beginnings of the modern era from the Renaissance, but later, from the beginnings of the Reformation.[9] In the Age of Enlightenment of the 17th and 18th centuries, the Middle Ages was seen as an "Age of Faith" when religion reigned, and thus as a period contrary to reason and contrary to the spirit of the Enlightenment.[10] For them the Middle Ages was barbaric and priest-ridden. They referred to "these dark times", "the centuries of ignorance", and "the uncouth centuries".[11] The Protestant critique of the Medieval Church was taken into Enlightenment thinking by works including Edward Gibbon's Decline and Fall of the Roman Empire (1776–89).[12] Voltaire was particularly energetic in attacking the religiously dominated Middle Ages as a period of social stagnation and decline, condemning Feudalism, Scholasticism, The Crusades, The Inquisition and the Catholic Church in general. Leslie J. Workman, Kathleen Verduin and David Metzger noted in their introduction to Studies in Medievalism IX "Medievalism and the Academy, Vol I" (1997) their sense that medievalism had been perceived by some medievalists as a "poor and somewhat whimsical relation of (presumably more serious) medieval studies".[80] In The Cambridge Companion to Medievalism (2016), editor Louise D'Arcens noted that some of the earliest medievalism scholarship (that is, study of the phenomenon of medievalism) was by Victorian specialists including Alice Chandler (with her monograph A Dream of Order: The Medieval Ideal in Nineteenth Century England (London: Taylor and Francis, 1971), and Florence Boos, with her edited volume History and Community: Essays in Victorian Medievalism (London: Garland Publishing, 1992)).[2] D'Arcens proposed that the 1970s saw the discipline of medievalism become an academic area of research in its own right, with the International Society for the Study of Medievalism formalised in 1979 with the publication of its Studies In Medievalism journal, organised by Leslie J. Workman.[2] D'Arcens notes that by 2016 medievalism was taught as a subject on "hundreds" of university courses around the world, and there were "at least two" scholarly journals dedicated to medievalism studies: Studies in Medievalism and postmedieval.[2] Clare Monagle has argued that political medievalism has caused medieval scholars to repeatedly reconsider whether medievalism is a part of the study of the Middle Ages as a historical period. Monagle explains how in 1977 the International Relations scholar Hedley Bull coined the term "New Medievalism" to describe the world as a result of the rising powers of non-state actors in society (such as terrorist groups, corporations, or supra-state organisations such as the European Economic Community) which, due to new technologies, boundaries of jurisdiction that cross national borders, and shifts in private wealth challenged the exclusive authority of the state.[81] Monagle explained that in 2007 medieval scholar Bruce Holsinger published Neomedievalism, Conservativism and the War on Terror, which identified how George W. Bush's administration relied on medievalising rhetoric to identify al-Qaeda as "dangerously fluid, elusive, and stateless".[81] Monagle documents how Gabrielle Spiegel, then president of the American Historical Society "expressed concern at the idea that scholars of the historical medieval period might consider themselves licensed to in some way to intervene in contemporary medievalism", as to do so "conflates two very different historical periods".[81] Eileen Joy (co-founder and co-editor of the postmedieval journal),[82] responded to Spiegel that "the idea of a medieval past itself, as something that can be demarcated and cordoned off from other historical time periods, was and is of itself [...] a form of medievalism. Therefore, practising medievalists should absolutely pay heed to the use and abuse of the Middle Ages in contemporary discourse".[81] Medievalism topics are now annual features at the major medieval conferences the International Medieval Congress hosted at the University of Leeds, UK, and the International Congress on Medieval Studies at Kalamazoo, Michigan.

Price: 60 USD

Location: Salem, Massachusetts

End Time: 2024-12-26T18:25:27.000Z

Shipping Cost: 6.88 USD